Islam

Problems

2011-11-15T17:48:00.000-08:00

First Ten Days of Zilhajj

2011-11-15T17:45:00.000-08:00

Hajj pics 2011

2011-11-15T17:42:00.001-08:00

Miracle of Protection of Quran?

2011-09-10T18:34:00.000-07:00

The Secrets of Universe?

2011-09-10T18:33:00.001-07:00

When I was near to Allah?

2011-09-10T18:31:00.000-07:00

Daily Quran & Hadith

2011-09-10T18:18:00.000-07:00

Daily Quran & Hadith

2011-09-07T18:18:00.000-07:00

Daily Quran & Hadith

2011-09-07T18:17:00.001-07:00

About Kaaba

2011-09-05T18:14:00.000-07:00

Daily Quran & Hadith

2011-09-05T18:11:00.000-07:00

Sahih_Bukhari 3: 170,171,173

2011-09-05T18:09:00.000-07:00

Daily Quran & Hadith

2011-08-13T19:59:00.001-07:00

Daily Quran & Hadith

2011-08-13T19:55:00.001-07:00

Daily Quran & Hadith

2011-07-31T02:16:00.000-07:00

HADEES- Ramadan

2011-07-31T02:04:00.001-07:00

Daily Quran & Hadith

2011-07-23T20:40:00.001-07:00

Daily Quran & Hadith

2011-07-23T20:38:00.000-07:00

The Names of Allah

2011-07-23T20:37:00.001-07:00

Search of God

2011-07-23T20:34:00.001-07:00

Naiki Mushkil, Guna Aasan URDU

2011-07-23T20:28:00.001-07:00

Daily Quran & Hadith

2011-07-13T18:27:00.000-07:00

Daily Quran & Hadith

2011-07-13T18:22:00.000-07:00

Daily Quran & Hadith

2011-07-09T18:20:00.000-07:00

Daily Quran & Hadith

2011-07-09T18:19:00.001-07:00

Sunnah of Friday

2011-07-09T18:16:00.000-07:00

In the name of Allah, the Beneficent, the MercifulSunnah of Friday
Below are few of the Sunnah’s of Friday.
Taking a shower on Friday (Ghusul)
To put itr on Friday (it can also be done on regular days)
Reciting Surah Kahf
Going to the mosque early on a Friday for the Jumah prayer
Walking to the mosque on a Friday for the Jumah prayer
Not talking during the khutba (sermon) on a Friday
Sitting close to the Imam (try to sit on the first row) during the Jumah
Sunnat way of cutting Nails: On Friday Start from Right hand. 1=Fore finger (Shahdat wali) 2=Middle 3=Ring 4 = Small Then left hand 5 = Small 6=Ring 7=Middle 8= Fore finger 9=left Thumb 10= Right Thumb.
Source: http://www.namaz.asia/blog/2009/10/sunnah-of-friday/
The Prophet (salallaahu 'alaihi wa sallam) said:

Frequently send salutations (Durood Shareef) on me on Friday during the day and night. Whoever sends one salutation (Durood Shareef) on me, Allaah will send ten to him.
Collected by Al-Bayhaqi in his Sunnan. Shaykh Al-Albani graded this hadeeth as being "Hasan" in Saheehah 1407.
The saheeh Sunnah indicates that there is a time on Friday when du’aa’s may be answered, and no Muslim happens to ask Allaah for good at that time but He will give it to him, as it says in the hadeeth narrated by al-Bukhaari (5295) and Muslim (852) from Abu Hurayrah who said: Abu’l-Qaasim (peace and blessings of Allaah be upon him) said: “On Friday there is an hour when, if a Muslims happens to pray at that time and ask Allaah for something good, He will give it to him.There are many views on when this time is. The most correct are two views: Ibn al-Qayyim (may Allaah have mercy on him) said: The most correct of these views are two which are mentioned in proven ahaadeeth, and one of them is more likely than the other.

The first is that it is from the time when the imam sits on the minbar until the end of the prayer. The evidence for this opinion is the report which was narrated by Muslim in his Saheeh (853) from Abu Burdah ibn Abi Moosa al-Ash’ari who said: ‘Abd-Allaah ibn ‘Umar said to me: Did you hear your father narrating from the Messenger of Allaah (S) concerning the (special) hour on Friday? I said: Yes, I heard him say: I heard the Messenger of Allaah (S) say: “It is between the time when the imam sits down, until the prayer is over.The second view is that it is after ‘Asr, and this is the more correct of the two views. This is the view of ‘Abd-Allaah ibn Salaam, Abu Hurayrah, Imam Ahmad and othersAbu Dawood (1048) and al-Nasaa’i (1389) narrated from Jaabir ibn ‘Abd-Allaah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Friday is twelve hours in which there is no Muslim who asks Allaah for something but He will give it to him, so seek the last hour after ‘Asr.” [Classed as saheeh by al-Albaani].

Allah’s Messenger (SAW) say “May Allah keep his face fresh (and radiant) who hears something from me and then conveys it exactly as he had heard it. Collected by Fasih ur Rahman“La Hawla Wa La Quwwata illa Billah” There is no power and strength except with Allah Subhanahu wa Ta’ala.

Nafs Ke Huqooq

2011-07-09T18:15:00.001-07:00

Israa and Miraaj

2011-07-02T19:20:00.001-07:00

In the name of Allah, the Most-Merciful, the All-Compassionate

"May the Peace and Blessings of Allah be Upon You"

Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

Israa and Miraaj
- Dr. Bilal Philips

Israa literally means a journey by night and Miraaj literally means an elevator, i.e., an instrument which lifts something up.

But, in Islaam, Israa refers to a miraculous night-journey made by the last Prophet (sallallaahu alayhi wa sallam) from Makkah to Jerusalem, and Miraaj refers to the vehicle which took the Prophet (sallallaahu alayhi wa sallam) from Jerusalem, up and out of the universe, through the seven heavens, and into the direct presence of Allaah.

Towards the end of a calm night, one year before the Hijrah, the roof of Prophet Muhammad (sallallaahu alayhi wa sallam) house split open and angel Jibreel (Gabriel) descended into the Prophets (sallallaahu alayhi wa sallam) room. He went over to the Prophet (sallallaahu alayhi wa sallam), opened his shirt and cut open his chest.

He then removed his heart and washed its inside with Zam Zam water. After he had completed washing it, he then brought a gold dish filled with Eemaan (faith) and Hikmah (wisdom), emptied it into the Prophets (sallallaahu alayhi wa sallam) chest and then closed it all up.[1]

Jibreel then nudged the Prophet (sallallaahu alayhi wa sallam) until he awoke. When the Prophet (sallallaahu alayhi wa sallam) got up, Jibreel took a hold of his hand and lead him outside of his house to the gate of Kabah.

There the Prophet (sallallaahu alayhi wa sallam) found a strange unearthly animal. It was smaller than a mule but larger than a donkey, white in color and having a wing on either of its hind legs. He was informed that its name was “Buraaq”, a name taken from the Arabic word Barq which means a flash of lightning.

Jibreel helped the Prophet (sallallaahu alayhi wa sallam) mount it and they set off to the north. Each stride of the Buraaq took it to the horizon, and, in no time they reached Jerusalem. There the Prophet (sallallaahu alayhi wa sallam) dismounted and tied the animal to the same ring on the door of al-Masjid al-Aqsaa used by the prophets.

The Prophet (sallallaahu alayhi wa sallam) entered the Masjid and prayed two Rakahs. When he finished he noticed a group of other prophets also making Salaah there. He saw among them Prophet Moosaa, Prophet Eesaa and Prophet Ibraaheem.

Prophet Muhammad (sallallaahu alayhi wa sallam) was then told to lead them all in Salaah. When the Prophet (sallallaahu alayhi wa sallam) finished this Salaah, someone said to him, “This is Maalik, the guardian of the Hellfire, so give him Salaams.” When he turned around to greet him, the angel gave him Salaams before he had time to do so.[2] Jibreel then brought two vessels and presented them to the Prophet (sallallaahu alayhi wa sallam). One was filled with wine and the other filled with milk. The Prophet (sallallaahu alayhi wa sallam) chose the vessel filled with milk and drank from it.
Jibreel then said, “You have been guided to the Fitrah.”[3]

The Ascent (Miraaj)

The Prophet (sallallaahu alayhi wa sallam) then left the Masjid and the Miraaj was brought for him. Jibreel helped him get into it, and it shot up into the heavens and out of the solar system. Traveling at a tremendous rate, the Prophet (sallallaahu alayhi wa sallam) and Jibreel soon left our galaxy and raced past the other galaxies until they reached the end of the universe.

At the end of the universe, they arrived at the boundary of the lowest heaven. Jibreel then requested that its gate be opened for them. Jibreel was then asked who he was and who was with him. When he informed the guardian angel who they were, he was asked if the Prophet (sallallaahu alayhi wa sallam) had been sent for. When he said that that was so, the guardian said, “Welcome! His coming is good,” and the gate was opened.

When they went into the lowest heaven the Prophet (sallallaahu alayhi wa sallam) saw a man sitting with a large group of people on his right and a large group on his left. When the man looked at those on his right he laughed, and when he looked at those on his left he wept.

The Prophet (sallallaahu alayhi wa sallam) asked Jibreel who the man was and Jibreel replied, “This is your father Aadam, so greet him,” When the Prophet (sallallaahu alayhi wa sallam) did so, Prophet Aadam returned his Salaams and said, “Welcome! Oh good son and good Prophet.”

Jibreel then said, “These people on his right and left are the souls of his descendents. Those of them on his left are the inhabitants of Hell, so when he looks on his right side he laughs and when he looks on his left he cries.”

Jibreel then took him up to the second, heaven where he met and greeted Prophets Eesaa and Yahyaa, up to the third where he met and greeted Prophet Yousuf; up to the fourth where he met and greeted Prophet Idrees, up to the fifth where he met and greeted Prophet Haaroon, and up to the sixth where he met Prophet Moosaa.

When he went on past Prophet Moosaa, Moosaa wept, and when he was asked why he wept he replied, ‘I am crying because more followers of a young man, who was sent as a prophet after my time, will enter paradise than my followers.’

He then went on up with Jibreel to the seventh heaven, requested entrance and they came upon Prophet Ibraaheem leaning with his back against the house of worship called al-Bayt al-Ma’moor.[4]

Prophet Muhammad (sallallaahu alayhi wa sallam) observed approximately seventy thousand angels, entering this heavenly house of worship without seeing any of them leave.

Jibreel then led the Prophet (sallallaahu alayhi wa sallam) to the lote-tree of the boundary, which he described as having leaves like the ears of elephants and fruits like large earthen-ware jugs. The lote-tree marked the spot, beyond which even Jibreel could not go, but Allaah permitted Prophet Muhammad (sallallaahu alayhi wa sallam) to go beyond it and spoke to him directly.

Allaah swt revealed to the Prophet (sallallaahu alayhi wa sallam) the last verses of Soorah al-Baqarah and promised him that the major sins of his followers would be forgiven if they did not commit Shirk. Allaah also made Salaah compulsory fifty times per day for the Prophet (sallallaahu alayhi wa sallam) and his followers.

On the Prophets (sallallaahu alayhi wa sallam) return he passed by Prophet Moosaa who asked him what worship had been prescribed for him. When the Prophet (sallallaahu alayhi wa sallam) informed him, Moosaa said, “Your people are not capable of doing fifty daily prayers. I swear by Allaah that I have tested men before your time and tried my best with the Israelites, so go back to your Lord and ask Him to make things lighter for your people.”

The Prophet (sallallaahu alayhi wa sallam) did so and Allaah reduced it by ten, but Moosaa suggested that he return and request a further reduction for the same reason, so he returned.

The Prophet (sallallaahu alayhi wa sallam) continued going back and forth between his Lord and Moosaa until Allaah said, “They are five prayers everyday, Muhammad, each being rewarded as ten, so that makes fifty times of prayer. He who intends to do a good deed and does not do it will have a good deed recorded for him, and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do it will have nothing recorded against him, and if he does it, only one evil deed will be recorded against him.”

When he came down and Moosaa told him to go back, he replied, “I have asked my Lord till I am ashamed to face Him. I am now satisfied and I submit.”[5]

The Prophet (sallallaahu alayhi wa sallam) was then taken into Paradise and he reported that he saw in it domes of pearls and that its soil was made of musk.[6] He was also taken to Hell and Allaah showed him scenes from the future. He saw in the Hellfire people receiving terrible punishments for various sins.

The Prophet (sallallaahu alayhi wa sallam) then took the Miraaj and descended with Jibreel to al-Masjid al-Aqsaa. From there he mounted the Buraaq and returned to his home in Makkah where he found his bed still warm.

The Return

The following morning, the Prophet (sallallaahu alayhi wa sallam) went to the Quraysh tribal meeting place, and when Abu Jahl came up to him, he informed him of his journey.

Abu Jahl then called all the people to hear the Prophet’s (sallallaahu alayhi wa sallam) story, and when he related it to them, they stared at him in amazement and disbelief.

Some Muslim converts whose Eemaan was weak left Islaam and returned to Kufr, because of the incredible tale which the Prophet (sallallaahu alayhi wa sallam) had told.Some of the people ran to Abu Bakr and told him that his companion, Muhammad (sallallaahu alayhi wa sallam), claimed that he went to Jerusalem, made Salaah there, and returned to Makkah in one night. Abu Bakr told them that they were lying about the Prophet (sallallaahu alayhi wa sallam), because the story was too strange, but they told him that the Prophet (sallallaahu alayhi wa sallam) was at the Kabah telling it to the people.

When they told him that, they were sure that he would also leave Islaam, because it was obvious to them that Muhammad (sallallaahu alayhi wa sallam) must be lying. But Abu Bakr told them “By Allaah, if he actually said that, he has told the truth. There really is nothing to be amazed about, for he has told me that information comes to him from Allaah, from the sky to the earth, in an instant during the night or day and I believe him. And that is even more strange.”

Because of that statement of Abu Bakr, the Prophet (sallallaahu alayhi wa sallam) gave him the title of “as-Siddeeq (the truthful).”

The people then demanded from the Prophet (sallallaahu alayhi wa sallam) proof of what he said. They knew that he had never traveled to Jerusalem, so some of them demanded that he describe it. The Prophet (sallallaahu alayhi wa sallam) became worried, as he had forgotton most of its details. He had only been there at night and had not paid much attention to its details.

But, Allaah blessed him with a vision in which he saw Jerusalem as if he were there. So he was able to describe even its smallest details for them.[1] 1.

For the others, he told them that on his way to Jerusalem he passed by a stray camel belonging to one of the clans which had camped in a valley. It had escaped from a group of them and he led them to it. He also told them that on his return he passed by the same clans caravan and found them all sleeping. They had a drinking vessel with some water in it which they had covered, so he uncovered it, drank its contents and put the cover back on the same way it was.

He then informed them that the caravan was on its way to Makkah and he further described its lead camel. So the people rushed out to meet the caravan and found it as he had described it. They then asked the clan about the stray camel and the drinking vessel, and they replied, “By Allaah! He told the truth, we had camped in the valley which he mentioned and one of our camels had run off. We heard a mans voice calling us to it until we caught it.”

They also mentioned that they had left water in their jug and were surprised to find that it was all gone the next morning.

[1] Reported by Anas Ibn Maalik and Abu Dharr and collected by al-Bukhaaree (Sahih Al-Bukhari (Arabic-English), vol 9, pp 449-450, no, 605) and Muslim (Sahih Muslim (English Trans.) vol.1, pp. 103-4, no.313 [2] Reported by Abu Hurayrah and collected by Muslim (Sahih Muslim (English Trans.) vol.1, p.110, no. 328). [3] Reported by Abu Hurayrah and collected by Muslim (Sahih Muslim (English Trans.) vol.1, p.108, no. 322). [4] It is a house of worship in the heavens used by the angels after which the Ka’bah was designed.
[5] Reported by Anas ibn Maalik and collected by al-Bukhaaree (Sahih Al-Bukhari (Arabic-English), vol.9, pp 449-54, no. 608). [6] Reported by Ibn Hazm and Anas and collected by al-Bukhaaree (Sahih Al-Bukhari (Arabic-English), vol. 9, pp.449-54, no 608) and Muslim (Sahih Muslim (English Trans.), vol. 1, pp. 103-4, no. 313). [7] Reported by Jaabir and collected by al-Bukhaaree and Muslim (Sahih Muslim (English Trans.), vol.1, p. 104, no. 326).

Israa and Miraaj

2011-07-02T19:20:00.000-07:00

Daily Quran & Hadith

2011-07-02T19:15:00.000-07:00

Daily Quran & Hadith

2011-07-02T19:12:00.001-07:00

Daily Quran & Hadith

2011-07-02T19:07:00.000-07:00

Quran & Hadith

2011-06-28T18:29:00.000-07:00

Quran & Hadith

2011-06-28T18:27:00.000-07:00

Daily Quran & Hadith

2011-06-28T18:23:00.001-07:00

Daily Quran & Hadith

2011-06-11T19:03:00.001-07:00

~ Qualities to look for, in a friend

2011-06-11T19:01:00.000-07:00

*Qualities* to look for in a friend~ Faith ~ Righteousness ~ God-fearing ~~ Morals and Good Character ~ ~ Those who remembering Allah ~-------------------------------------------------------------------------FaithFaith should be the first criterion for a meaningful friendship.Allah Subhanuhu wa Ta`ala says in Noble Qur`an;(interpretation of the meaning)"The believers, men and women, are Awliya (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) al Maroof (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid (people) from al Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has forbidden); they perform as-Salaah (Iqamat-as-Salaah), and give the Zakaat, and obey Allah and His Messenger. Allah will have His Mercy on them. Surely, Allah is All-Mighty, All-Wise."[Soorah Tawbah (9): 71]Thus, the friendship based on the correct faith aims towards supporting and encouraging one another towards the obedience of Allah. Its goal is much more sublime than the friendship that is done for worldly gain, and amongst its benefits is that it is a means to safeguard one's Aqeedah from being tainted with incorrect beliefs and practices.-------------------------------------------------------------------------Righteousness, God-fearingThe Messenger of Allah (sallallahu alaihi wa-sallam) said: '…Men are of two types, a man who is righteous, fearful of Allah and honorable to Allah, or a man who is vicious, miserable and insignificant to Allah, the Exalted,…' [al-Muntakhab by Abd bin Humayd (793)] The best of people to befriend are those who possess Taqwaa (fear of Allah) for, 'Verily, the most honorable of you with Allah is that (believer) who has Taqwa.'Soorah al-Hujurat (49): 13] and 'Allah loves those who are al-Muttaqin (those who possess Taqwa).' [Soorah Maryam (19): 63]Islam gives precedence to Taqwa in all matters, for example, in cases of marriage while choosing a life partner - Allah's Messenger (sallallahu alaihi wa-sallam) stressed upon choosing a pious spouse, he (sallallahu alaihi wa-sallam) said, 'A women is married for four (reasons); her wealth, her nobility, her beauty and her piety. Choose the pious one and you will be successful.' [Saheeh al-Bukharee (7/27)] He (sallallahu alaihi wa-sallam) also said, 'If a man, whose practice of the religion satisfies you, asks you for your daughter in marriage, you should marry them; otherwise, there will be corruption on the Earth.' [At-Tirmidhee]Choosing a friend is as important as choosing a life partner, therefore the wise choice are the Muttaqoon (those who possess Taqwa). Ali (radhi allahu anhu) advised, 'Befriend righteous people, for they are a good resource to use in this and the last life. Have you not heard the statement of the people of the Fire, 'Now we have no intercessors. Nor a close friend (to help us). (2): 175' [al-Ihya]Benefits of accompanying righteous people are numerous, amongst which is improving one's religion. As people are always found to be competitive within friends, associating with righteous individuals inspires competing them in righteous deeds, thus expanding the scope of performing righteous deeds and perfecting the religion. Narrated Abu Musa, it was said to the Prophet (sallallahu alaihi wa-sallam), 'A man may love some people but he cannot catch up with their good deeds?' The Prophet (sallallahu alaihi wa-sallam) said, 'Everyone will be with those whom he loves.'[Saheeh al-Bukharee (8/191)] Allah Subhanuhu wa Ta`ala says in Noble Qur`an;(interpretation of the meaning)'and the blessed end is for al-Muttaqin (those who possess Taqwa).' [Soorah al-A'raf (7): 128]....'O you who believe! Take not for Awliya those who take your religion for a mockery, …'[Soorah al-Maidah (5): 57]-------------------------------------------------------------------------Morals and Good CharacterIt is necessary that the friends you choose have good character and possess Islamic morals and etiquettes. Good character is a sign of excellence in Eeman.The Messenger of Allah (sallallahu alaihi wa-sallam) said,'The most perfect of the believer in faith is the one who is best in conduct and the best of you are those who are best to their wives.' [At-Tirmidhee. Authenticated by Shaikh Al-Albanee. See, Saheeh al-Jamee al-Sageer (1/1232)]Allah, the Exalted, has encouraged His slaves in the Qur'aan to associate with those who have good characteristics.Allah Subhanuhu wa Ta`ala says in Noble Qur`an;(interpretation of the meaning)'O you who believe! Fear Allah and be with those who are true (in words and in deeds).' [Soorah at-Tawbah (9): 119]It is essential that those whom you choose as friends recognize and respect the limits of Allah.For example, they should understand the Islamic etiquette of speaking and language, for sometimes talks among friends can go beyond bounds, like one may be involved in sins like Gheebah (backbiting), nick-naming, slandering, etc. which are generally considered to be very insignificant, but can have disastrous affect on one's Hereafter. .....The importance of good character is also manifest in the Hadeeth of Allah's Messenger (sallallahu alaihi wa-sallam) who said,'Nothing will be heavier on the Day of Resurrection in the scale of the believer than good manners. Allah hates one who utters foul or coarse language.' [At-Tirmidhee]The Messenger of Allah (sallallahu alaihi wa-sallam) was asked about the deed, which will be foremost to lead a man to Jannah, he replied, 'Fear of Allah and the good character.' Then he was asked about the indulgence, which will admit a man to Hell and he replied, 'The tongue and the genitals.' [At-Tirmidhee]-------------------------------------------------------------------------Remembering AllahOne's associates and surrounding should help him remember Allah because man is ordered to remember Allah at all times. Remembrance of Allah strengthens the slave's bond with His Lord and prevents his heart and mind from being heedless of divine guidelines and limits.Abu Hurayrah (radhi allahu anhu) reported the Messenger of Allah (sallallahu alaihi wa-sallam) saying, 'If anyone sits in a gathering where he does not remember Allah, he will bring grief upon himself (on the Day of Resurrection), and he who lies down in a place where he does not remember Allah, will bring grief upon himself (on the Day of Resurrection).' [Abu Dawood]The superiority of the remembrance of Allah was explained by Allah's Messenger (sallallahu alaihi wa-sallam), who said:'The example of the one who remembers his Lord, in comparison to the one who does not remember his Lord, is that of a living creature compared to a dead.' [Saheeh al-Bukharee]In the present time of trials and tribulations, it is very easy to be caught up in worldly affairs. Allah warns His slaves against associating with those who busy themselves in worldly pleasures and give no heed to the remembrance of Allah.Allah Subhanuhu wa Ta`ala says in Noble Qur`an;(interpretation of the meaning)'And keep yourself patiently with those who call on their Lord, morning and afternoon, seeking His Face and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and obey not him whose hearts We have made heedless of Our Remembrance, one who follows his own lust and whose affairs (deeds) have been lost.'[Soorah al-Kahf (18): 28]The Qur'aan informs us that on the Day of Judgment there will be people who will bite their hands in regret that they were lead astray because of choosing wrong people as their friends, they would say,'Woe to me! Would that I had never taken so-and-so as a friend! He indeed led me astray from the Reminder (this Qur'aan) after it had come to me.' [Soorah al-Furqan (25): 27]Whereas, those who help one another in piety, truth and remembrance of Allah will surely benefit each other in the Hereafter. Allah will grant them His Shade on the Day of Judgment.Allah Subhanuhu wa Ta`ala says in Noble Qur`an;(interpretation of the meaning)'Friends on that day will be foe's one to another except Al-Muttaqoon (pious, righteous).'[Soorah az-Zukhruf (43): 67]

What is Worship

2011-06-11T18:53:00.000-07:00

Daily Quran & Hadith

2011-06-04T18:19:00.000-07:00

Charwahe ki Khush Bakhti

2011-06-04T18:18:00.001-07:00

Point to Think

2011-06-04T18:15:00.000-07:00

QUR'ANI DUAEIN

2011-06-04T18:12:00.000-07:00

Yawning during prayer + Who is behind all this Yawning ?

2011-06-01T17:52:00.001-07:00

Who made Woman inferior?

2011-06-01T17:44:00.000-07:00

Eavesdropping on people who do not want to be hear

2011-06-01T17:42:00.000-07:00

Daily Quran & Hadith

2011-06-01T17:40:00.000-07:00

Rony ki Fazeelat

2011-06-01T17:39:00.000-07:00

Daily Quran & Hadith

2011-06-01T17:35:00.000-07:00

Hazrat Arqam R.A

2011-04-16T22:16:00.001-07:00

Hazrat bashir R.A

2011-04-16T22:09:00.000-07:00

Correct procedure for Lending money

2011-04-16T22:07:00.000-07:00

Praise be to Allaah. The correct way of lending money is that mentioned by Allaah in Soorat al-Baqarah, in the aayah on debt, where Allaah says (interpretation of the meaning): “O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allaah has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allaah, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable to dictate for himself, then let his guardian dictate in justice. And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her. And the witnesses should not refuse when they are called (for evidence). You should not become weary to write it (your contract), whether it be small or big, for its fixed term, that is more just with Allaah; more solid as evidence, and more convenient to prevent doubts among yourselves, save when it is a present trade which you carry out on the spot among yourselves, then there is no sin on you if you do not write it down. But take witnesses whenever you make a commercial contract. Let neither scribe nor witness suffer any harm, but if you do (such harm), it would be wickedness in you. So be afraid of Allaah; and Allaah teaches you. And Allaah is the All-Knower of each and everything. And if you are on a journey and cannot find a scribe, then let there be a pledge taken (mortgaging), then if one of you entrusts the other, let the one who is entrusted discharge his trust (faithfully), and let him be afraid of Allaah, his Lord. And conceal not the evidence, for he who hides it, surely, his heart is sinful. And Allaah is All-Knower of what you do”[al-Baqarah 2:282-283] So the correct way of lending money is: 1- To specify the period of the loan, i.e., the length of time after which the loan must be repaid. 2- Writing down the loan and the time when it is to be repaid. 3- If the one who writes down the loan is a person other than the debtor, then the debtor is the one who should dictate to him the details of the loan. 4- If the debtor is unable to dictate because of sickness or some other reason, then the one who should dictate on his behalf is his guardian. 5- The loan should be witnessed, and the witnesses should be two men, or one man and two women. 6- The lender has the right to ask the borrower to guarantee the loan with a pledge which the lender will keep. The benefit of the pledge is that if the time comes for the debt to be repaid and the borrower refuses to pay, the item in pledge may be sold and the debt paid with that money; anything left over is to be given to the owner of the pledge, namely the debtor. Guaranteeing a debt in one of these three ways (writing, witnesses or pledge) is mustahabb and is preferable, but it is not obligatory (waajib). Some of the scholars are of the view that it is obligatory to write down a loan, but most of the scholars say that it is mustahabb, and this is the more correct view. See Tafseer al-Qurtubi, 3/383. The reason for that is to protect people’s rights so that they will not be exposed to loss because of forgetfulness or confusion, and as a precaution against those who do not fear Allaah. If a loan is not written down and not witnessed, and no pledge is taken, that does not mean that it is a sin. The aayah itself indicates that: “then if one of you entrusts the other, let the one who is entrusted discharge his trust (faithfully), and let him be afraid of Allaah, his Lord” [al-Baqarah 2:283 – interpretation of the meaning] Trust means not guaranteeing the loan by writing it down, having it witnessed or asking for a pledge. But in this case it is essential to fear Allaah. Hence in this case Allaah commanded the one who is in debt to fear Allaah and discharge his trust: “let the one who is entrusted discharge his trust (faithfully), and let him be afraid of Allaah, his Lord”. See Tafseer al-Sa’di, 168-172. If the loan is not written down and the debtor denies it or takes a long time to repay it, then the lender has no one to blame but himself, because he exposed his property to loss. It was narrated from the Prophet (peace and blessings of Allaah be upon him) that if a loan is not written down, the du’aa’ of the lender against the debtor will not be accepted if he takes too long to pay or he denies the loan. He (peace and blessings of Allaah be upon him) said: “There are three who call upon Allaah but their prayer will not be answered:… a man who lent money to another man but he did not have (the loan) witnessed.” (Saheeh al-Jaami’, 3075). Whoever thinks about these rulings and others will see the perfection of the Islamic sharee’ah and how concerned it is to protect people’s rights and not expose them to loss. For Allaah commands the one who has wealth to protect it and not to expose it to loss, no matter how little it may be: “You should not become weary to write it (your contract), whether it be small or big, for its fixed term” [al-Baqarah 2:282 – interpretation of the meaning] Is there any other law that combines the interests of this world and the Hereafter in such a perfect way as the Islamic sharee’ah does? Could anyone come up with anything more perfect than these rulings? Allaah the Almighty indeed spoke the truth when He said (interpretation of the meaning): “And who is better in judgement than Allaah for a people who have firm Faith” [al-Maa'idah 5:50] We ask Allaah to make us steadfast in adhering to His religion until we meet Him adhering to it. And Allaah knows best. May Allaah bless our Prophet Muhammad and grant him peace. Sheikh Muhammed Salih Al-Munajjid

Hadees-E-Mubaraka

2011-03-12T18:18:00.001-08:00

25 Sawal

2011-03-12T18:13:00.002-08:00

Speak What Is Good

2011-03-12T18:13:00.001-08:00

Teaching Of Islam

2011-03-12T18:09:00.000-08:00

Hadees

2011-02-05T21:03:00.001-08:00

Quran

2011-02-05T21:01:00.000-08:00

Touba

2011-02-05T20:57:00.001-08:00

Hadees

2011-01-15T19:47:00.000-08:00

Har haal main phernay ki DUUA

2011-01-15T19:44:00.001-08:00

ALLAH

2011-01-15T19:42:00.001-08:00

2011-01-15T19:37:00.001-08:00

Tana Na Do (Do not tease anyone)

2010-10-30T20:27:00.001-07:00

Dua

2010-10-30T20:25:00.001-07:00

ALLAH KA ZIKAR

2010-10-30T20:22:00.000-07:00

KALIMAT

2010-10-16T18:34:00.000-07:00

Afzal Zikar

2010-10-16T18:31:00.000-07:00

Zikr-o-Fikr

2010-10-09T18:18:00.001-07:00

ALLAH Ka Ziker

2010-10-09T18:16:00.001-07:00

Streets of Madina

2010-10-02T18:11:00.000-07:00

ALLAH Ka Zikr

2010-10-02T18:09:00.001-07:00

Amazing Similarities: Informative

2010-09-25T17:56:00.000-07:00

14 Huqooq-e-Waldain

2010-09-25T17:53:00.001-07:00

Rozee

2010-09-20T18:21:00.001-07:00

جنتی ہونے کی علامت

2010-09-20T18:18:00.000-07:00

امام احمد رحمہ اللہ نے حضرت انس رضی اللہ عنہ سے روایت کیا ہے: "ہم رسول اللہ صلی اللہ علیہ وسلم کے ساتھ بیٹھے ہوئے تھے ، آپ صلی اللہ علیہ وسلم نے فرمایا کہ ابھی تمہارے سامنے ایک شخص آنے والا ہے جو اہل جنت میں سے ہے۔ چنانچہ ایک صاحب انصار میں سے آئے جن کی داڑھی سے تازہ وضو کے قطرے ٹپک رہے تھے اور بائیں ہاتھ میں اپنے نعلین لئے ہوئے تھے۔ دوسرے دن ایسا ہی واقعہ پیش آیا اور یہی شخص اسی حالت کے ساتھ سامنے آیا، تیسرے روز بھی یہی واقعہ پیش آیا اور یہی شخص اپنی مذکورہ حالت میں داخل ہوئے۔
جب رسول اللہ صلی اللہ علیہ وسلم مجلس سے اٹھ گئے تو حضرت عبداللہ بن عمرو بن العاص رضی اللہ عنہ اس شخص کے پیچھے لگے تاکہ اس کے اہل جنت ہونے کا راز معلوم کریں اور ان سے کہا: "میں نے کسی جھگڑے میں قسم کھالی ہے کہ میں تین روز تک اپنے گھر نہ جاوں گا ، اگر آپ مناسب سمجھیں تو تین روز مجھے اپنے یہاں رہنے کی جگہ دے دیں" ۔ انہوں نے منظور فرمایا۔
عبداللہ بن عمرو رضی اللہ عنہ نے تین راتیں ان کے ساتھ گزاریں تو دیکھا کہ رات کو تہجد کیلئے نہیں اٹھتے ، البتہ سونے کیلئے بستر پر جاتے تو کچھ اللہ کا ذکر کرتے تھے پھر صبح کی نماز کیلئے اٹھ جاتے تھے۔ البتہ اس پورے عرصے میں ان کی زبان سے بجز کلمہ خیر کے کوئی کلمہ نہیں سنا۔
جب تین راتیں گزر گئیں اور قریب تھا کہ میرے دل میں ان کے عمل کی حقارت آجائے تو میں نے ان پر اپنا راز کھول دیا: "ہمارے گھر کوئی جھگڑا نہیں تھا لیکن میں رسول اللہ صلی اللہ علیہ وسلم سے تین روز تک یہ سنتا رہا کہ تہمارے پاس ایک ایسا شخص آنے والا ہے جو اہل جنت میں سے ہے اور اس کے بعد تینوں دن آپ ہی آئے اس لئے میں نے چاہا کہ آپ کے ساتھ رہ کر دیکھوں کہ آپ کا وہ کیا عمل ہے جس کے سبب یہ فضیلت آپ کو حاصل ہوئی ، مگر عجیب بات ہے کہ میں نے آپ کو کوئی بڑا عمل کرتے نہیں دیکھا تو وہ کیا چیز ہے جس نے آپ کو اس درجہ پر پہنچایا?"
انہوں نے کہا میرے پاس تو بجز اس کے کوئی عمل نہیں جو آپ نے دیکھا ۔ میں یہ سن کر آنے لگا تو مجھے بلا کر کہا: "ہاں ایک بات ہے کہ میں اپنے دل میں کسی مسلمان کی طرف سے کینہ اور برائی نہیں پاتا اور کسی پر حسد نہیں کرتا جس کو اللہ نے کوئی خیر کی چیز عطا فرمائی ہو"۔
عبداللہ بن عمرو العاص رضی عنہ نے کہا: "بس یہی وہ صفت ہے جس نے آپ کو یہ بلند مقام عطا کیا ہے"۔ (معارف القرآن: جلد 8)

Wazu May Jaldi Karnay Ki Mazammat

2010-09-18T20:55:00.000-07:00

O Allah, Forgive Me

2010-09-18T20:52:00.000-07:00

Holy Prophet's belongings

2010-09-15T18:21:00.000-07:00

Namaz

2010-09-15T18:18:00.000-07:00

ابو ھریرۃ رضي الله عنه سے روایت ہے
" ایک شخص ساٹھ سال تک نماز پڑھتا ہے
مگر اسکی ایک نماز بھی قبول نہیں ہوتی"
پوچھا گیا : وہ کیسے ؟؟
انہوں نے کہا : کیونکہ نہ وہ اپنا رکوع پورا کرتاہے اور نا سجود
نا قیام پورا کرتا ہے نا اس کی نماز میں خشوع ہوتا ہے
حضرت عمر رضي الله عنه نے فرمایا : ایک شخص اسلام میں بوڑھا ہوگیا اور ایک رکعت بھی اسنے اللہ کے لیے مکمل نہیں پڑھی پوچھا گیا کیسے یا امیر المومنین ؟فرمایا :
اسنے نا اپنا رکوع پورا کیا اور نا سجود
امام احمد بن حنبل رحمہ اللہ نے فرمایا ایک زمانہ لوگوں پر ایسا آئے گا"
لوگ نماز پڑھیں گے مگر انکی نماز نہیں ہوگی
اور مجھے ڈر ہے کہ وہ زمانہ یہی زمانہ ہے"
امام اگر آج کا زمانہ آکر دیکھ سکتے تو کیا کہتے ؟؟
امام غزالی رحمه الله نے فرمایا:
ایک شخص سجدہ کرتا ہے اس خیال سے کہ اس سجدہ سے اللہ کا تقرب حاصل کرے گا اس اللہ کی قسم اگر اس کے اس سجدے کا گناہ تقسیم کیا جائے تو سارا بلد ھلاک کر دیا جائے پوچھا گیا وہ کیسے ؟؟
فرمایا:
وہ اپنا سر اپنے اللہ کے سامنے جھکاتا ہے
مگر اپنے نفس ،گناہوں، اپنی شہوات اور دنیا کی محبت میں مصروف ہوتا ہے تو یہ کیسا سجدہ ہے ؟؟؟ہمارے نبی صلی اللہ علیہ وسلم نے فرمایا
میری آنکھون کی ٹھنڈک نماز میں رکھی گئی ہے
تو کیا کبھی آپ نے ایسی نماز پڑھی جو آپکے آنکھوں کی ٹھنڈک بنی ہو ؟؟؟کیا کبھی آپ گھر کی طرف تیزی سے پلٹے صرف دو رکعت کی ادائیگی کی نیت سے ؟؟
کیا کبھی نماز کی محبت نے آپ کو بے چین کیا ؟؟کیا کبھی آپ نماز کے لیے ترسے ؟؟کیا کبھی آپ نے رات کا بے چینی سے انتظار کیا
تاکہ آپ اپنے رب کے ساتھ اکیلے نماز میں ملاقات کر سکیں ؟؟اللہ سبحانہ کا ارشاد ہے :
(( ألم يأن للذين آمنوا أن تخشع قلوبهم لذكر الله )) کیا ابھی تک مومنوں کے لئے اس کا وقت نہیں آیا کہ اللہ کی یاد سے ان کے دل نرم ہوجائیں؟؟؟؟
ابن مسعود رضي الله عنه فرماتے ہیں
ہمارے اسلام لانے کے چار سال بعد یہ آیت نازل ہوئیاس ایت میں اللہ سبحانہ نے ہم سے شکایت کی
ہم سب بہت رویے
اپنے قلۃ خشوع پر
پھر ہم گھروں سے نکلتے تو ایک دوسرے کو عتاب کرتے اور کہتے کیا تم نے اللہ سبحانہ کا یہ فرمان نہیں سنا ؟؟؟(( ألم يأن للذين آمنوا أن تخشع قلوبهم لذكر الله )) کیا ابھی تک مومنوں کے لئے اس کا وقت نہیں آیا کہ اللہ کی یاد سے ان کے دل نرم ہوجائیں؟؟؟؟تو لوگ گر جاتے اور رونے لگتے
اللہ کے اس عتاب پر
تو کیا کبھی آپ نے یہ محسوس کیا اس آیت سے؟؟
کہ اللہ تعالی آپ سے شکوہ کر رہا ہے ؟؟
اپنی نمازوں کو ضائع ہونے سے بچائیں
اپنے تمام دوستوں کو یہ میل نشر کریں
اور اگر آپ پر یہ بھاری ہو تو جان لیجیئے
آپ کے گناہ اس کام میں رکاوٹ ہیں
إذا ضاقت عليك الأرض بما رحبت، وضاقت عليك نفسك بما حملت فاهتف ... يا اللهلا إله إلا الله رب السموات السبع ورب العرش العظيم

Zina Say Bachnay Ka Nuskha

2010-09-15T18:15:00.000-07:00

BEAUTIFUL HADEES

2010-09-10T02:42:00.000-07:00

Yeh Hai Haqiqi Mohabbat

2010-08-29T00:30:00.001-07:00

Miracles Encyclopedia in Quran and Sunna

2010-08-29T00:22:00.000-07:00

The Sunnah of Prophet Muhammad is the second revealed source of Islam. Like the Quran, it contains scientific information unavailable 1400 years ago. From these miracles is the “seven” earths, mentioned by the Prophet in several of his sayings. From them are the following two:
Hadith 1
It was narrated on the authority of Abu Salamah that a dispute arose between him and some other people (about a piece of land). When he told Aisha (the Prophet’s wife) about it, she said, ‘O Abu Salamah! Avoid taking the land unjustly, for the Prophet said:
“Whoever usurps even one span of land of somebody, its depth through the seven earths will be collared to his neck.” (Saheeh Al-Bukhari, ‘Book of Oppression.’ )
Hadith 2
Salim narrated on the authority of his father that the Prophet said:
“Whoever takes a piece of land of others unjustly, he will sink down the seven earths on the Day of Resurrection.” (Saheeh Al-Bukhari, ‘Book of Oppression.’ )
The aforementioned hadith prohibits oppression in general, especially the taking of a piece of land belonging to others unjustly. What are the seven earths they refer to?
Studies in geology have proven that the earth is composed of seven zones, identified from the inner to the outer layers as follows:
(1) The Solid Inner Core of Earth: 1.7% of the Earth’s mass; depth of 5,150 - 6,370 kilometers (3,219 - 3,981 miles)
The inner core is solid and unattached to the mantle, suspended in the molten outer core. It is believed to have solidified as a result of pressure-freezing which occurs to most liquids when temperature decreases or pressure increases.
(2) The Liquid Outer core: 30.8% of Earth’s mass; depth of 2,890 - 5,150 kilometers (1,806 - 3,219 miles)
The outer core is a hot, electrically conducting liquid within which convective motion occurs. This conductive layer combines with Earth’s rotation to create a dynamo effect that maintains a system of electrical currents known as the Earth’s magnetic field. It is also responsible for the subtle jerking of Earth’s rotation. This layer is not as dense as pure molten iron, which indicates the presence of lighter elements. Scientists suspect that about 10% of the layer is composed of sulfur and/or oxygen because these elements are abundant in the cosmos and dissolve readily in molten iron.
(3) The “D” Layer: 3% of Earth’s mass; depth of 2,700 - 2,890 kilometers (1,688 - 1,806 miles)
This layer is 200 to 300 kilometers (125 to 188 miles) thick and represents about 4% of the mantle-crust mass. Although it is often identified as part of the lower mantle, seismic discontinuities suggest the “D” layer might differ chemically from the lower mantle lying above it. Scientists theorize that the material either dissolved in the core, or was able to sink through the mantle but not into the core because of its density.
(4) Lower Mantle: 49.2% of Earth’s mass; depth of 650 - 2,890 kilometers (406 -1,806 miles)
The lower mantle contains 72.9% of the mantle-crust mass and is probably composed mainly of silicon, magnesium, and oxygen. It probably also contains some iron, calcium, and aluminum. Scientists make these deductions by assuming the Earth has a similar abundance and proportion of cosmic elements as found in the Sun and primitive meteorites.
(5) Middle Mantle (Transition region): 7.5% of Earth’s mass; depth of 400 - 650 kilometers (250-406 miles)
The transition region or mesosphere (for middle mantle), sometimes called the fertile layer, contains 11.1% of the mantle-crust mass and is the source of basaltic magmas. It also contains calcium, aluminum, and garnet, which is a complex aluminum-bearing silicate mineral. This layer is dense when cold because of the garnet. It is buoyant when hot because these minerals melt easily to form basalt which can then rise through the upper layers as magma.
(6) Upper Mantle: 10.3% of Earth’s mass; depth of 10 - 400 kilometers (6 - 250 miles)
The upper mantle contains 15.3% of the mantle-crust mass. Fragments have been excavated for our observation by eroded mountain belts and volcanic eruptions. Olivine (Mg,Fe)2SiO4 and pyroxene (Mg,Fe)SiO3 have been the primary minerals found in this way. These and other minerals are refractory and crystalline at high temperatures; therefore, most settle out of rising magma, either forming new material or never leaving the mantle. Part of the upper mantle called the asthenosphere might be partially molten.
(7) Lithosphere
Oceanic crust: 0.099% of Earth’s mass; depth of 0-10 kilometers (0 - 6 miles)
The rigid, outermost layer of the Earth comprising the crust and upper mantle is called the lithosphere. The oceanic crust contains 0.147% of the mantle-crust mass. The majority of the Earth’s crust was made through volcanic activity. The oceanic ridge system, a 40,000-kilometer (25,000 mile) network of volcanoes, generates new oceanic crust at the rate of 17 km3 per year, covering the ocean floor with basalt. Hawaii and Iceland are two examples of the accumulation of basalt piles.

This image shows a cross section through the earth’s crust and upper mantle showing lithosphere plates (made of the crust layer and the top part of the mantle) moving over the asthenosphere (upper mantle). Windows to the Universe , at (http://www.windows.ucar.edu) at the University Corporation for Atmospheric Research (UCAR). ©1995-1999, 2000 The Regents of the University of Michigan; ©2000-05 University Corporation for Atmospheric Research. Continental crust: 0.374% of Earth’s mass; depth of 0-50 kilometers (0 - 31 miles)
The continental crust contains 0.554% of the mantle-crust mass. This is the outer part of the Earth composed essentially of crystalline rocks. These are low-density buoyant minerals dominated mostly by quartz (SiO2) and feldspars (metal-poor silicates). The crust (both oceanic and continental) is the surface of the Earth; as such, it is the coldest part of our planet. Because cold rocks deform slowly, we refer to this rigid outer shell as the lithosphere (the rocky or strong layer).

This image shows the divisions of the Earth’s interior into 7 layers. (Adapted from Beatty, 1990).
Conclusion
The layers of the earth coincide with the above mentioned hadith of the Prophet. The miracle is in two matters:
(1) The expression of the hadith, ‘He will sink down the seven earths on the Day of Resurrection,’ indicates the stratification of these “earths” around one center.
(2) The accuracy with which the Prophet of Islam referred to the seven inner layers of earth.
The only way for a desert dweller to have known these facts 1400 years ago is through revelation from God.

References
Beatty, J. K. and A. Chaikin, eds. The New Solar System. Massachusetts: Sky Publishing, 3rd Edition, 1990.
Press, Frank and Raymond Siever. Earth. New York: W. H. Freeman and Company, 1986.
Seeds, Michael A. Horizons. Belmont, California: Wadsworth, 1995.
El-Najjar, Zaghloul. Treasures In The Sunnah: A Scientific Approach: Cairo, Al-Falah Foundation, 2004.

Haqiiqi Badshahat

2010-08-21T19:52:00.000-07:00

Read, Understand & Spread (Al Nissa-Ayah 97 to 98)

2010-08-21T19:49:00.000-07:00

Read, Understand & Spread (Al Nissa-Ayah 101)

2010-08-21T19:46:00.000-07:00

Islamic Information

2010-08-13T20:40:00.000-07:00

Ramzan Mubarak!!!

2010-08-13T20:36:00.000-07:00

RAMAZAN DAILY WIRD & DUA

2010-08-13T20:28:00.001-07:00

Good Morning With Name of ALLAH

2010-08-09T17:38:00.001-07:00

Dua of the Day

2010-08-09T17:36:00.001-07:00

The Devil's Confession

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ISLAM

2010-08-04T17:26:00.000-07:00

JANNAT -UL- BAQQI
1. The most precious and spiritual grave yard of the world is called, “Jannat-ul-Baqqi” where a number of companions (RA), wives daughters and other family members of Prophet Muhammad sallalla ho allihi wasallam are lying to rest. In the time of Prophet sallalla ho allihi wasallam live hood, this grave yard was thought to be out side the Madina city but after the vast extension,now it has now come just adjacent to Masjid-e-Nabvi. If you come out from Masjid-e-Nabvi, through Baqqi Gate, or Jibrael (AH) Gate you will see few yards ahead a boundary wall at a little height. This is JANNAT -UL -BAQQI’S wall. Stairs are made to reach at the height.

2. Men can visit this grave yard going inside but ladies are not allowed even to go up near the wall of the graveyard. Ladies must present their Salaam outside Baqqi. Baqqi is very clean and tidy grave yard. No bush and tree is there. All the graves are made of mud. No concrete constructions over the graves are made. Pavement and passages are made for easy walking but there is no sign over the graves have been given to know the name of the buried personality. Some guides (Moaleems) tell about graves. Squared boundary of half feet high has been built around all prominent graves.

A look of complete cemetery and passages of holy Madina Jannat-ul-baqqi

Map and location chart of holy graves of holy companions and family members of Prophet Muhammad sallalla ho allihi wsallam in janat-ul-Baqqi

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LOOK OVER FEW IMPORTANT AND HOLY GRAVES IN JANNAT-UL-BAQQI

Muhammad sallallaho allihi wasallam. this grave is known as most sacred grave of jannat-ul-Baqqi
Syeda Haleema Sadia got honour to feed her milk to beloved prophet Hazrat Muhammad sallallaho allihi wasallam when he sallallalho allihi wasallam was handed over her. According to arabic custom an infant just after his birth had been handed over to a nurse or governess for better care in open and healthy atmosphere outside city. Syeda Haleema Sadia belonged to bnnu saad(saad family)
(AZDAWAJ-E-MUTHARAT) Almost all the wives except syeda khateeja R.A are lying rest here in jannat- ul-Baqi.Ummul momeeneen bibi Ayesha Siddiqa radi Allaho talla anha and Syeda Mariya Qutbia radi Allaho talla anha are also buried among these graves

Syeda Safia was the only confirmed aunt (fathers’sister) of prophet Muhammad sallallaho allihiwasallam who embraced islam. she used to love her nephew very much. she was brave woman.. she was accompanied with the soldiers of islam in the battle of uhad. she worked in this battle as a kind hearted nurse. she used to clean wounds and bandaged over them.she supplied and helped injured soldiers of islam to drink water in battle field.
SIGNS OF QAYAMAT آيات قرب القيامة
Ø Why is it so hard to tell the truth but yet so easy to tell a lie?
Ø Why are we so sleepy (نعسان)in mosque but right when the prayer is over, we suddenly wake up?
Ø Why is it so hard to talk about Allah but yet so easy to talk about nasty stuff(الفواحش)?
Ø Why is it so boring (ممل)to look at a Islamic Article but yet so easy to look at a nasty one(فاحش)?
Ø Why is it so easy to delete a Godly e-mail but yet we forward all of the nasty ones?
Ø Why the mosques are’s getting smaller, but yet the dance clubs are getting larger?
Do you give up?
Think about it ….
Are you going to forward this, or delete it Just remember-Allah is watching you.
Prayer Wheel lets see the devil stop this one! Here’s what the wheel is all about.
When you receive this, say a prayer (دعاء(for the person that sent it to you….
There are no costs, but wonderful rewards(مكافأة عظيمة).
Let’s continue praying for one another.
As we look at this article we realize how true the Messenger (P. B.U.H) was these signs were prophesized 1400 years ago!!!
Take a look….. Now this is scary(مخيف) but soooooooo TRUE!!!!
Ø Camels will no longer be used as a means of transport;
Ø People will ride on saddles(المركبات الفاخرة) that aren’t saddles (cars?)
Ø The distance on earth will become short; تم طي المسافات
Ø Horses will not be used in wars;
Ø Muslims will defeat the Byzantines which will end with the conquest of Constantinople( Istanbul )
Ø The Jews will gather again to live in Bilad Canaan;
Ø Very tall buildings will be built;
Ø The disappearance of knowledge and the appearance of ignorance, with much killing;
Ø Adultery will become widespread, and the drinking of wine will become common;
Ø The number of men will decrease and the number of women will increase until there are 50 women to be looked after by one man.
Ø Islam will become worn out like clothes are, until no one will know what fasting, prayer, charity and rituals are;
Ø Allah will send a disease to fornicators hat will have no cure (Aids?);
Ø People will begin to believe in the stars and reject AL QADAR (THE DIVINE DECREE OF DESTINY);
Ø Men will pass by people’s graves and say: ‘Would that I was in his place’; (large amount of suicidal deaths?)
Ø The Euphrates will uncover a mountain of gold for which people will fight over (the river of Alfurat that lies near Syria );
Ø Two large groups of people will fight one another, and there will be many casualties; they will both be following the same religion (World War III?);
Ø Approximately 30 DAJJALS will appear, each one claiming to be the messenger of ALLAH;
Ø Earthquakes will increase;
Ø Time will pass quickly;
Ø affliction will appear;
Ø Killing will increase;
Ø Wealth will increase;
Ø Women will be wearing clothes but not wearing clothes
Ø THE PROPHET (s.a.w.) SAID: ‘IF MY UMMAH BEARS 15! TRAITS (QUALITIES), TRIBULATION WILL FOLLOW IT.’ (DAY OF JUDGEMENT) SOMEONE ASKED,’WHAT IS THEY O MESSENGER OF ALLAH?’ HE (s.a.w) SAID:
Ø When any gain is shared out only among the rich, with no benefit to the poor;
Ø When a trust becomes a means of making profit ;
Ø When paying ZAKKAT becomes a burden;
Ø When voices are raised in the mosque;
Ø When the leader of a people is the worst of them;
Ø When people treat a man with respect because what he may do;
Ø When much wine is drunk; red wind or the earth swallow them, or to be transformed into animals..’
Ø ‘IMRAN IBN HUSAYN SAID: ‘THE PROPHET (AS) SAID, ‘SOME PEOPLE OF THIS UMMAH WILL BE SWALLOWED BY THE EARTH, TRANSFORMED INTO ANIMALS, AND SOME WILL BE bombard WITH STONES’. ONE OF THE MUSLIMS ASKED, WHEN WILL THAT BE O MESSENGER Of ALLAH?’ HE SAID, ‘WHEN SINGERS AND MUSICAL INSTRUMENTS WILL BECOME POPULAR, AND MUCH WINE IS DRUNK.”
Ø THE GREATER SIGNS OF THE HOUR The Quran will disappear in one night, even from the people’s hearts, and no Ayyah will be left on earth. (Some groups of old people will be left who will say: ‘We heard of fathers’ saying ‘LAILLAHA ILLA ALLAH’ so we repeat it)
Ø The appearance of the MAHDI;
Ø The appearance of the DAJJAL (Anti Christ);
Ø The appearance of Ya’juj and Ma’juj (biblical Gog and Magog);
Ø Isa (Jesus) will come during the time of Dajjal;
Ø The rising of the Sun from the west;
Ø The destruction of the Ka’ba and the recovery of its treasures;
Ø The smoke.

ALLAH PAR BHAROSA

2010-07-31T17:50:00.001-07:00

Valentine's MsG * Barish ka Pehla Qatra

2010-07-31T17:29:00.000-07:00

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2010-07-29T17:30:00.000-07:00

Hadith of the Day

2010-07-29T17:25:00.000-07:00

Beautiful Quranic Caligraphy Wallpapers

2010-07-24T17:22:00.000-07:00

Sunehri Bateyn [Golden Words]

2010-07-24T17:12:00.000-07:00

Best Mail

2010-07-19T17:17:00.000-07:00

1.Do You know…
What will be the first thing that will be asked from this Ummah
هل تعلم أن أول ما يرفع من أعمال هذه الأمة؟
Five Prayers الصلوات الخمس

2.Do You know…
Do you know what was the first prayer offered By Mohammad S.A.W
هل تعلم أن أول صلاة صلاها رسول الله؟
It Was Duhr Prayer هي صلاةالظهر

3.Do You know…
Who will be the first one entering Jannah هل تعلم أن أول من يقرع باب الجنة؟
He will be Prophet Mohammad S.A.W هومحمد - صلى الله عليه وسلم

4.Do You know…
Who will be the first Ummah Entering Jannah هل تعلم أن أول أمة تدخل الجنة؟
It will be Ummah of Prophet Mohammad S.A.W هي أمة محمد صلى الله عليه وسلم

5.Do You know…
Who was the first one who say Azan in heavens هل تعلم أن أول من أذن في السماء؟
He was Jibrail A.S جبريل عليه السلام

6.Do You kow…
Who first predicted the hours to be twelve هل تعلم أن أول من قدرالساعات الاثنى عشرة؟
It was Nooh A.S, who did this when he was on boat to find out the
times for prayers نوح عليه السلام في السفينة ليعرف مواقيت الصلاة

7.Do You know…
Who was the first person who said SUBHANA RABBI AL AALA
هل تعلم أن أول من قال سبحان ربي الأعلى؟
He was Israfeel A.S. هو إسرافيل عليه< /SPAN> السلام

8.Do You know…
What was the first ayah revealed from Al-Quran هل تعلم أن أول ما نزل من القرآن الكريم؟
It was Surah Al-Alaq Ayah 1 اقرأ باسم ربك الذي خلق

9.Do You know…
Who first wrote with pen هل تعلم أن أول من خط ب القلم؟
He was Hazrat Idrees A.S هو إدريس عليه السلام

10.Do You know…
What was the last ayah revelaed from Al-Quran هل تعلم أن آخرمانزل من القرآن الكريم؟
It was Al-Baqara Ayah 281.. واتقوا يوماً ترجعون فيه إلى الله

11.You know…
What was the fist verse revealed from Torah هل تعلم أن أول ما نزل من التوراة؟
It was Bismillah hir rahman nir raheem بسم الله الرحمن الرحيم

12.Do You knw…
What is the most supreme Ayah in Quran هل تعلم أن أعظم آية في القرآن الكريم؟
Its Ayat Al-Kursi -------Al-Baqara Ayah 255 آية الكرسي

13.Do You know…
Whoever says SUBHAN ALLAHi WA BIHAMDIHI hundred (100) times,
All his sins will be forgiven even if they are as much as foam of the
sea من قال ( سبحان الله وبحمده ) مئة < /FONT>مره غفرت ذنوبه ولوكانت مثل زبدالبحر..

14.Do you know…
Whoever will say LAILLAHA ILLA ANTA SUBHANAKA INNI KUNTU MINAZ ZALIMEEN, من قال ( لآإله إلآ إنت سبحانك إني كنت من الظالمين
Whenever he is in sorrow, Allah will take away all his sorrows
Just like he saved YUNUS A.S, when he was inside the fish.
وهوفي شده فرجا لله عنه, ... كما فرج عن يونس عليه السلآم عندما قال هذه
الكلمات في بطن الحوت

15.Do You know…
The Prophet said
قال عليه ا لصلاة والسلام كلمتان ثقيلتان في الميزان حبيبتان إ لى الرحمن
"(There are) two words which are dear to the Beneficent (Allah) and
very light (eay ) for the tongue (to say),
but very heavy in weight in the balance.
They are: Subhan Allah WA-bi hamdihi' and 'Subhan Allah Al-'Azim.."
سبحان الله وبحمده سبحان الله العظيم

16.Do You know…
Ibn-al Qayyam R.A said: the things that make the body sick are:
قال ابن القيم رحمه الله أشياء تُمرض الجسم الكلام الكثير * النوم الكثير * والأكل الكثير *
Too much talking, Too much sleeping, Too much Eating

17.Do You know…
Jabir reported that the Prophet, SAW, said, 'Whoever says
من قال سبحــــان الله وبحمده
Subhan-Allah- al-Azim WA bihamdihi (Glorified is Allah, the Great,
with all praise due to Him),
will have a palm tree planted for him in paradise.'' Reported by Tirmidhi

18.Do You know…
Juwairiyah bint Al- Hari th (May Allah be pleased with her) reported,
from the Mother of the Believers:
The Prophet (PBUH) came out from my apartment in the morning as I was
busy in performing the dawn prayer. He came back in the forenoon and
found me sitting there. The Prophet (PBUH) said, "Are you still in the
same position as I left you." I replied in the affirmative.. There upon
the Prophet said, "I recited four words three times after I had left
you. If these are to be weighed against all you have recited since
morning, these will be heavier. These are: Subhan-Allahi wa bihamdihi,
`adada khalqihi, wa rida nafsihi, wa zinatah `arshihi, wa midada
kalimatihi . من قال سبحان الله وبحمده عدد خلقه ورضا
نفسه وزنة عرشه ومداد كلماته ثلاث مرات سباق مغري إلى الجنة